Why Isn’t God More Obvious?

Why isn’t God more obvious? This is a fair question. Large parts of the Bible evade our understanding. Many people lack any recognizable experience of God. If God wants everyone to believe in him, why doesn’t he have better marketing? This line of questioning attacks the coherence of the Christian worldview. God should provide more/better evidence, but God doesn’t . As a Christian, I have to acknowledge that this seems problematic. Here’s how I might represent the problem: (skeptics, tell me if you think I’m getting this wrong) If God simply wants more people to believe that he exists, then he … Continue reading Why Isn’t God More Obvious?

Responsible Religious Belief Q&A

This video records the Q&A after talk I gave to the University of Missouri SASHA club (Skeptics, Atheists, Secular Humanists, and Agnostics). The title was “Responsible Belief,” and I shared with them a model of how beliefs are formed and evaluated responsibly. That went about 30 min. Then, we had Q&A and everyone stayed. It was a wonderful conversation and one of the highlights of 2015 for me. At some point, I may post the original presentation. I’ve broken the 30 min of Q&A into 3 separate videos, and this is Part 1. If you’re interested in how a Christian … Continue reading Responsible Religious Belief Q&A

The Special Significance of Testimony in Christianity

Imagine the scene: you’re standing around at party with your friends, and out of nowhere, Jesus appears! And this isn’t the first time, either. But Tom missed all the parties where Jesus showed up, and he thinks you’re all having alcohol-induced hallucinations. This time, however, Tom sees Jesus himself. He reaches out and touches him to be sure. Then Jesus says, “Blessed are they who did not see, and yet believed.” (Cf. John 20:29) People puzzle over this strange statement. Critics quickly take it to mean that Christian faith means believing without evidence. Even some Christians interpret Jesus as saying … Continue reading The Special Significance of Testimony in Christianity

Is There Scientific Evidence for God?

I thought this would be a nice follow up on my recent podcast, where Dr. Kenny Boyce and I discuss this very same question about scientific evidence for theism. This video captures a message I gave at First Baptist Church of Holton, KS two years ago. In the talk, I aim mostly to encourage and equip Christians, but there are certainly great principles of persuasion applicable to anyone! Some will detect the influence of William Lane Craig on my presentation. I studied with Dr. Craig at Talbot School of Theology and he continues to be an intellectual and spiritual role … Continue reading Is There Scientific Evidence for God?

Do Motives Cloud Judgment?

Can our motives cloud our judgment? Yes. Without a doubt. (See this post and this post.) But does this mean we should always suspect our judgments and the judgments of others? That seems unreasonable. When I say that motives or psychological states can “cloud our judgment,” what I mean is (roughly) this–if we want something to be true, we tend to see the reasons for that view more favorably, and when we don’t want something to be true, we tend to see the reasons for that view less favorably. “More/less favorably” just means that the reasons appear to have more/less force … Continue reading Do Motives Cloud Judgment?

Stephen Hawking, Philosophy, and Theism, Part 2

My second “official” podcast  (on Stephen Hawking) is now available on iTunes! Here’s the iTunes link. If you don’t have iTunes, you can listen on Sound Cloud. Feedback on the podcast, including production features, is welcome. I continue my interview with Dr. Kenny Boyce, Asst. Prof. of Philosophy at the University of Missouri. This episode focuses on the work of Stephen Hawking, who passed away on March 14, and the implications of his work for philosophy and theology. In part 2, we focus on three main topics, all centered around the epistemology of science. First, we discuss the difference between … Continue reading Stephen Hawking, Philosophy, and Theism, Part 2